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The four other persons present on the occasion were Dr B.S. The founder was Dr Keshav Baliram Hedgewar. …In this charged atmosphere of communal confrontation, a new organisation of the Hindus was established at Nagpur on the Vijaya Dashmi day of 1925, upholding the spirit of sangathan ideology. His proselytising mission was aimed at those Hindus who were converted to Islam or other groups of borderline Muslims who had retained many Hindu customs. But now under the leadership of Swami Shraddhanand, the campaign became intense. Shuddhi had been a part of Arya Samaj activities during the late nineteenth century. Which brings us back to the crucial question-why was the RSS set up at all? Pralay Kanungo, a painstaking scholar, has ably recorded the atmosphere in which the venomous RSS was born: “The period from 1923 to 1928 has been described as ‘an era of Hindu communal resurgence’ in North India in which Arya Samaj played an important role. They would lose the very reason for their existence. This explains the futility of those who expected the RSS or its political outfits-the Jana Sangh and the Bharatiya Janata Party-to moderate and turn Indian. It was banned three times after Independence by the government of India. This technique continues with fanatical zeal to this day. It was inherent in its ideology and its techniques, while distinguishing itself from Indian nationalism, not only to espouse Hindu nationalism but to belittle other communities, chiefly Muslims and Christians, and spread hate against others. Its themes, its ideology, and its secular, democratic ideals were rejected and sneered at, especially its flag. Both rejected Indian nationalism at the very outset. The RSS opposed it, as did the Hindu Mahasabha. In doing so, it did not merely part company with the freedom movement. Its technique was to collaborate with the British, meanwhile, and carefully avoid a confrontation with the alien rulers. It was to promote the cause of a Hindu state at the end of British rule. Its aim was not to provide vigour and speed to the freedom movement. The RSS was not set up because it disagreed with the three-Gandhi, Liberals and terrorists-or with the methods they advocated.
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Patriots like Bhagat Singh rejected both and opted for violence.
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The Liberals of old disagreed with the new technique of civil disobedience and insisted on constitutional methods. Remember, the freedom movement led by the Congress under Gandhi’s leadership was at its height in 1925. Why on earth was the RSS set up at all? The answer to this question explains its entire career to this day. But one fundamental question concerning its very raison d’etre has not been addressed as pointedly and in as much depth as it deserves. Enough is known about its chequered career since. The RSS was established by Keshav Baliram Hedgewar, a former Congressman, at Nagpur in September 1925 on Vijaya Dasami Day. The Sangh Parivar was not a movement for religious revivalism but for political ascendancy and power over all others-in the name of religion. All spoke for India amid voices of separate rights and even religious revivalism. India’s freedom movement was enriched by the enthusiastic participation of all its communities: Hindus, Muslims, Christians, Parsis and some others. Kanda, Masterpieces of Patriotic Urdu Poetry, Sterling Publishers, New Delhi, pages 449, Rs.350.)Ĭan the Sangh Parivar, in all its varied outfits-the Hindu Mahasabha and the Rashtriya Swayamsewak Sangh (RSS)-cite a single poem, by a member or supporter, on India’s inclusive nationalism with its rich composite culture? Woh din aane ko hai azad jab Hindustan hoga,/Mubarkbaad isko de raha saara jahan hoga.” The day is fast approaching when India will be free,/The whole world will greet her on this triumphal feast.” (K.C. THIS stirring poem was written by Maulana Zafar Ali Khan during India’s movement for independence. God, who is the judge of men, in His wisdom great,/ Has rightly chosen the mahatma as the shepherd of our flock.) Infusing a new spirit into the Indian hearts,/įor independence complete he has prepared the path. Gandhi ko bhi yeh martaba pahchaan kar diyaīetwixt Truth and Falsehood a deadly battle starts. Parwurdigaar ne ke woh hai aadmi shinnas,/ Baatil se haq ko dast-o-garebaan kar diya.